Gaudi’s Veronica March 25, 2016Posted by The Typist in cryptical envelopment, New Orleans, The Dead, The Narrative, The Odd, The Typist, Toulouse Street, Xian, Xianity.
“Don’t get hung up about Easter.”
— Leon Russell
Veronica like Mary is simply a vessel. I believe that is the correct term from my catechism. Faceless before her savior. Simply a womb-shaped amphora into which the power of the almighty father of the savior on a stick (r) is poured. Barely an amphora, really; more like a funnel, something faceless and transient, passed through. A vessel, an object, the rape of Europa made dainty.
An Imaginary Genocide The Cause of Which Is Unsupported by Fiat by Any Government Funded Science, or Your Tax Dollars At Work February 17, 2016Posted by The Typist in fuckmook, FYYFF, je me souviens, New Orleans, postdiluvian, The Dead, The End, The Narrative, The Typist, Toulouse Street, We Are Not OK, Whiskey Tango Foxtrot.
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And so the end begins, a slow-motion genocide as a byproduct of The American Way and Dream, swallowed by Moloch the infant-feasting god of Capital, a land poured into the tank of your SUV, a people’s way of life devoured to supply you with an endless supply of plastic-wrapped things.
And I chose that word carefully, and mean it.
The individuals will mostly survive. nly the multiple, unique, World Heritage cultures of the place will be diluted until untastable. Their children will be assimilated and the great machine will move along, consuming them in the more convention ways. Except of course the very old who cannot manage the transition, as they died in the thousands after the Federal Flood and the Great Evacuation of 2005, the largest forced movement of US citizens in history. The old could not cope. Their deaths ride shotgun with you, are the faint dark spots you sometimes spy in your high-riding review mirror.
Nice Day, Fuckmooks.
Yorick February 10, 2016Posted by The Typist in A Fiction, The Dead, The Narrative, The Odd, The Typist.
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Yeah, I knew him. Nice guy, what kind always finish last. Or first.
Hail & Farewell, Commander Kantner January 30, 2016Posted by The Typist in cryptical envelopment, je me souviens, Remember, The Dead, The Journey, The Narrative, The Typist, Toulouse Street.
Tags: Blows Against the Empire, Jefferson Airplane, Jefferson Starship, Paul Kanter
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“…and we commend his body to travel forever in the depths of space. Farewell and Hail, Commander Kanter.” The thin, silver death vessel is launched to voyage forever among the family of stars.
Requiescat in Astrorum Paul Lorin Kantner: March 17, 1941 – January 28, 2016
Black Star Man January 12, 2016Posted by The Typist in cryptical envelopment, Shield of Beauty, The Dead, The Journey, The Narrative, The Typist, Toulouse Street.
Tags: David Bowie
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“. . . I am going to put a shield of beauty
over the face of the earth to protect us.”
— Sun Ra
They are the gods we the godless have invented to replace the old inventions, the godly models we follow and when they die a piece of our souls leaves with them. We are that much closer to the darkness and our sadness for the great ones is not abstract and remote, an ancient crucifixion or a one-shot starlet’s moment. It is a priceless fragment of our Adamic world the god clock has ticked off the list.
Damn the darkness. We must burn brighter.
A Day in the Park December 23, 2015Posted by The Typist in A Fiction, cryptical envelopment, New Orleans, The Dead, The Pointless, The Typist, Toulouse Street.
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It is a pivotal moment that occurs, of all places, in the lunch room at work. It is the guy across the table eating his daily bacon cheese burger, dipping each French fry delicately into the ketchup, explaining that your quinoa is grown by people who are now suffering from malnutrition because their crop is more valuable than coca. So they chew coca and eat expired U.S. surplus cheese food and white flour which they make into something resembling biscuits and gravy. Cheese burger guy will, through a genetic dispensation, live to be 87 and die quietly in his sleep after a night of wild sex with his fourth wife, followed by a cheeseburger and French fries from the all night fast food joint. This comes to you as a haunting as you stare at your floppy gluten-free sandwich, which was stiff if not crisp when it came out of the lunchroom toaster oven, but is now floppy again. You stare at it but do not eat until the lunch room is empty: quiet, white, almost serene. You get up and walk out of the office without telling anyone and wander the streets for hours stretching into days during which time you don’t eat. You subsist exclusively on weak diner coffee with three sugars and a non-dairy creamer, because when you walked into Starbucks your remnant college Italian left you incapable of deciphering the sizes on their menu. As you walk your cell phone will ring and the picture of a familiar woman will appear on the screen, but you don’t remember how to answer. Eventually the battery dies and you trade the phone for a patty melt on white with a side of fries and bottomless coffee for the night.
When the plastic card stops working you move into the park and start collecting acorns to eat and find a hollow shrubbery in which to sleep. Over time, the birds and squirrels and insects increasingly find you harmless, although they wish you had some cold popcorn. They speak to you until you begin to learn their languages. They explain that they too are dying like the Andean quinoa farmers because the world has become poisonous because of man. You are unsure what is quinoa or an Andean farmer. You wonder if you are a man. None of the large animals you see in the park have a beard as long as you do, and they wear ugly boxes on their feet. You try to approach them one by one to discuss this creature man, until you encounter a creature magnificent creature covered in shiny bits who wears a belt much like the things the other bipedal creatures in the park wear on their feet. It is full of interesting looking objects. As you attempt to ask him your question the last stitches holding up your pants give away, and you stand naked trying to ask him your question. He pulls out a box that is at once black and shiny, with two bright shinier bits on the end, and he fills you with their light until everything goes black.
You awake up in a box lying on a soft box with a soft thing under your head. A two-leg in a white wrapping visits you every day and talks to you, doing something with a stick and a board as you walk, and another two-leg who brings you am acorn like thing only larger filled with brightly colored things to eat. You like to watch the light on the wall march across the room, and stand at an opening looking at the animals outside. You eat the brightly colored things until you are declared fit to get up and join everyone else in the lunchroom, where you eat brown things …. chicken …. chicken nuggets, yes, and soft white potatoes covered in …. gravy and and a mix of new colored things which are soft. One day the man in the white wrapping informs you that as you have no insurance, you are now well enough to be discharged. You are not quite sure what this means, but you are given a set of wrappings …. of, clothing, and out of pity the white wrapped man named Doctor gives you a wad of green paper. You walk out, unsure where to go, until you capture a familiar smell in the air, and another forgotten word. Coffee. You walk into the place with coffee, and notice a green and white figure of a woman with something on her head, and she reminds you of the nice …. nurse who brought you your …. medication. You stare at the menu, and because you have forgotten almost all human language much less Italian, you see the word Grande and something in your head tells you this means wonderful and large. You are disappointed at its size, but overjoyed by the aroma. The woman who is not green but just white and wears nothing on her head bangs on a metal thing, and speaks until you remember what the green paper is for. You give her some, and she gives you more back (hurray! you think, you think) along with shiny things. You are afraid of the bright shiny things because something frightening once happened to you when you were touched by bright shiny things so you put those in a …. jar with other shiny things. You keep the brown ones, and wonder if the green paper and brown shiny things are something the animals would like to eat. The colors remind you of …. acorns. You wander into the …. park, but the animals will not eat either the green things or the shiny brown things. They chatter at you. You remember that once you could knew their words, could speak to them, but now it is all noise. Everywhere there is noise …. horns, you think, which go with something called …. cars. There are loud metallic and howling sounds that wake the memory of the shiny black box with the shinier bits sticking out of it. And rhythmic noise you believe might be …. music, but you do not like this music. You prefer to whistle the sounds you once learned from the birds. You listen and try to remember how to do this. You walk slowly through the park drinking your coffee. When it is gone, you drop the cup and a woman yells at you but it is all noise. You keep walking until you reach the lake in the middle of the park. You keep walking until the noise stops and all around you are beautiful dancing lights.
Bloody Bourbon November 29, 2015Posted by The Typist in Murder, New Orleans, Remember, The Dead, The Narrative, The Typist, Toulouse Street, We Are Not OK.
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I think it is time to take up again the Victims list pages I abandoned from emotional exhaustion, and to pursue another shelved project on the subject; to take it up again as something like chanting prayer, an invocation against that which I chronicle. Sweet teachers, pray for us.
I have some serious catching up to do.
Le mal du pays October 19, 2014Posted by The Typist in A Fiction, cryptical envelopment, home, Murder, New Orleans, The Dead, The Narrative, The Typist, Toulouse Street.
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‘Le mal du pays.’ It’s French. Usually its translated as ‘homesickness’ or ‘melancholy.’ If you put a finer point on it, it’s more like ‘a groundless sadness called forth in a person’s heart by a pastoral landscape.’ It’s a hard expression to translate accurately. — Haruki Murakami, Colorless Tsukiru Tazaki and His Years of Pilgramage
Homesickness. Home sickness. Home. Sickness. “…they are the figures in the frame that make the landscape.” There is nothing pastoral about the Upper Ninth Ward. Taking the shortcut to Poland down Galvez to avoid the no left turn signs, the Musician’s Village is just a few blocks over but you don’t see the pretty stick-and-Tyvek houses. You see the aging wood-frame shotguns sagging with and into the ground, come to a stop at Poland across from a scrap yard filled with rusty anchors.
A man gunned down in the middle of a street in the Lower 9th Ward Friday night has been identified by the Orleans Parish coroner’s office. Malik Braddy, 18, of New Orleans was killed shortly after 10 p.m. in the 1600 block of Lizardi Street.
When I come to post here the dashboard shows statistics for most viewed posts and pages. The leaders are always the list of victims I started several years ago, and have semi-abandoned. (Somehow I have to find time to finish 2013 before 2014 is over). Melvin Labranch III.
Once upon a time downtown in the nine, what it don’t mind dyin’ Sworn to a life of crime, was a youngin’ standing only 5’5, big money on his mind Clothes ain’t wrinkled with his hand on the iron, shot six times Shot six times, ran in from of my mom (dear lord) — Downtown, Kidd Kidd
People come looking for Labranch, the subject of the R&B style hip hop elegy by his cousin, who elsewhere in the song sings “somebody done killed my brother, now I gotta get back/let ’em know cause a nigga gotta feel that/Sitting shotgun with the shotgun: when you hear the shots come, nigga don’t run.” The song is a hit of sorts, which is I guess what drives the traffic: the celebration of a child “sworn to a life of crime” and someone “riddin on those niggas” looking for revenge.
Guess this is the game we chose to play Crazy how it’s always been the same.
Has it? Has it always been this way when I was growing up on the Lakefront just off Robert E. Lee Boulevard, and the Times-Picayune and States-Item just didn’t bother with dead black me? I don’t think so. There is nothing pastoral about the Upper Ninth Ward, but there is a terrible sadness. There is as I suggested above, a home sickness, the old style proud of the working class–black and white–that was once settled with fists that has metastasized into a violence most Americans only read about in the paper, stories of some far away country, and then only the body count of the American soldiers, not the million and a half Arabs dead for what? Killing random people because they live in the wrong ward of the planet just for revenge. A friend went ballistic on Facebook after attending a memorial for the man everyone in her hood in the upper nine knew as Sappy. She was mostly going after the hipsters in the same bar looking for food but avoiding any contact with the largely black crowd at the memorial, black except for her and her partner. She grew up in San Diego in poverty to match any sad story from the Ninth Ward, but chooses New Orleans. She lives there, running a small business with her partner while both work part time, and make themselves a part of their stretch of St. Claude. What is sad about Sappy is not the hipsters gathered in a tight, white knot at the other end of the bar is that he was a country kid from Mississippi who also chose New Orleans, made a living as a minimum wage worker at Rally’s. When he was gunned down over some stupid argument in the parking lot of Church’s Chicken on St. Claude he asked the woman who drew the gun, “Are you going to shoot me?” She did. Was his tone of voice confrontational, the braggadocio that is part of a life in that part of town, or was he incredulous that some dumb argument could turn so quickly to a gun? I like to imagine the latter, but either way it doesn’t matter. The man born Derrick Christmas is cold in the ground. It was not his first brush with senseless violence. He was the victim of a vicious beatdown in a bathroom with Harrah’s for brushing a man’s shoulder. To chose to live in New Orleans is to chose to live with the body count, to walk back to your car in the relative safety of the Marigny like a soldier on patrol, every sense hyper-alert, suddenly sober as the adrenaline prepares you for the man passing on the street who might be a road side bomb waiting to go off. To chose to live in the Ninth Ward is to put your plastic piece down on the Monopoly block where many go directly to jail, do not pass home and collect $200. No real hope going in, less coming out. And too many do not pass home but go directly to the cemetery. How to live in this city when every morning I go to the blog to grab the day’s Odd Words to post and see my statistics, the numbers next to the list of the dead. Sometimes they leave comments, as I ask, the way people leave plastic flowers, bottles of a favorite rum, a faded picture in the spot where another one fell. I don’t need to open the newspaper to be reminded that I live in a city at war with itself. How to live in this city? When my daughter came back from a semester in Amsterdam there was a seminar they were all required to take on readjustment to one’s home culture. I only had a week of jet lag, and a second week frantically finishing a paper and a manuscript for the courses I took there. It was only then that the culture shock began to sink in. I met an old friend for drinks and after walking back to her house to sit on the patio on Conti Street. When I left, she insisted there was no way I was walking alone through the quarter the nine blocks to Buffa’s, or standing on the corner of Esplanade and Rampart waiting for the last 93 bus to take me home. She shoved money in my hands and walked me up to the corner for a cab. It wasn’t safe, she insisted, to walk nine blocks through my town, although I count myself a street-wise former quarter rat, keep to the well-lit, no-parking side of the street. Too many robberies, and the latest craze, senseless beatdowns. How many died while I was wandering Europe? I could consult my local newspaper’s helpful online Murders page. Does your hometown newspaper have a Murders page? How to live in this city? Those who know me know I have sworn a blood oath to New Orleans as serious and final as any gang initiation, and yet I find I can’t stop asking this question. I know a woman alone could not walk the dark streets of Rome or Barcelona as I did, but I wandered lost and enchanted in the Barri Gòtic looking for the familiar square that had become my landmark, from which I could easily find my way out of the maze and back to my hostel. Now I am home and am told I dare not walk Burgundy or Dauphine nine blocks to get a burger. “A groundless sadness called forth in a person’s heart by a pastoral landscape.” Were I to look back at my pictures, the view from the castle in the Tyrol of northern Italy, the vistas of Granada from atop the Alhambra, my memories of Lorca’s beloved vega (and that was le mal du pays, but not homesickness but rather the pain of leaving, of going home to the place I love); in those visions it is not a groundless sadness in the pastoral landscape. It is a sadness born not of homesickness but home sickness, a culture shock the two women returning from the castle to San Diego will never know. It is a deep sadness, born of blood, like the Deep Song of the gypsies of southern Spain, the black and terrible angel or familiar demon of Duende that lives deep in the gut, born of love and suffering. Le mal du pays.
Ghosts of the Flood August 29, 2014Posted by The Typist in A Fiction, Corps of Engineers, Fargo, Federal Flood, Flood, FYYFF, Hurricane Katrina, je me souviens, memoir, postdiluvian, Shield of Beauty, The Dead, The Narrative, The Typist, We Are Not OK.
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” . . . so many, / I had not thought death had undone so many . . . ”
The Wasteland, T.S. Eliot
Sometimes I feel them, my wife told me, their spirits, as I’m driving down the street. All that suffering, she explains, all those people. As if 300 years of yellow fever and the lash, the lynchings and gansta gun battles weren’t enough to populate a parallel city of spirits in this place where tombs are mansions and burials a celebration, the Flood came.
Now there is a brooding presence even in the bright of day, looming over us all like a storm-bent house on the verge of collapse. These empty shells of former lives that line so many streets are a daily reminder of the vast catastrophe; the windows staring lifelessly at broken sidewalks, the facades washed pale and colorless. Each still bears the esoteric marks of the searchers that mimic the scratching on tombs in the old cemeteries, some the dreaded number at the bottom that totals up the lost.
The tally marked beneath the cross now rises to 1577, a crowed like that described by Eliot. I imagine not a host but solitary figures, the ghosts we know from childhood stories. In their newness to death, I picture them wandering as curious as children in the house of an aged aunt, getting underfoot and touching what they should not, interrupting and making unwelcome mischief. The brush of their passing is still strong enough to reach out and touch a good Catholic girl from North Dakota, one as innocent of the spiritualist shadows cast by every flickering candle flame before a New Orleans saint’s statue as a Midwesterner could possibly be.
Even the most rationale and disinclined among us imagine ghosts in a city this old, where the steamy air is a tangible presence on the skin and lights flash erratically in the night through the stirrings of the thick, tangled foliage, where the old houses creak and groan as they settle into the soft earth like old men lowering themselves into a chair. Once I wished to experience that touch of the other, a product of reading too much fantastic fiction. One of the signature scenes in film for me is John Cassavettes as a modern Prospero in The Tempest, standing in his urban tower and saying, “Show me the magic.” For him, the sky erupts in lightening. I would sometime catch myself whispering those words, but they were simply blown away by the night wind.
Then one bright August afternoon I was sitting in my idling car in my driveway in Fargo, North Dakota. At just before five o’clock that 29th of August a string of Carnival beads which hung from my rearview mirror–black and gold beads interspersed with black voodoo figures–suddenly burst. It seemed strange at the time that they would break as the car sat still, would break at the bottom and not at the top where they routinely rubbed against the mirror post, where the string was tied off, the knot weakening the line. It was not the way that I, as a sailor with some idea of how a line will wear, would expect them to break.
Perhaps the beads slid about at the end of the string as I drove around, causing the string to wear through at the bottom, so that it was inevitable that is where they would break first, given enough corners turned, sufficient applications of the accelerator and brake. The timing of just before five o’clock on that Monday in August of 2005 was just a coincidence, the inevitable laws of physics unfolding without regard for the observer and his sense of time.
Be careful what you wish for is the lesson we learned in a dozen fairy tales. The longed for touch of the other, and the tide that washed me up on the shores of my personal Ithaca, into this house on Toulouse Street in the only place I have ever thought of as home, came with a terrible price: both are tainted with graveyard dust. I would undo it all in instant, if I only knew how.
I’ve written this post before–or ones very like it, that tell this story of the broken beads–and then deleted them. It seems just too strange and personal a tale to share with just any aimless visitor wandering the Internet. What will people think? I ask myself in a voice that sounds vaguely like my mother’s. What if some future employer Googles up this article? worries the husband with a mortgage and two children to raise. I don’t expect them to understand.
Unless you learned from the maid that cleaned your family home that crossing two matchsticks in front of a statue of the Virgin Mary and sprinkling them with salt would bring rain, unless you believed that a piece of candy found on the ground could be made safe to eat by making the sign of the cross over it, if people did not come in the night and scratch odd marks on certain tombs on the grounds where your family is buried; if these were not part of your earliest experience, then my tale of the broken beads sounds like the product of an overworked imagination, something like Scrooge’s undigested bit of beef, a spot of mustard.
There is a spectre over New Orleans. As the August anniversary slipped away, I thought the grim, invisible cloud that hung over the city would begin to drift away. Instead, as the weeks passed, I was increasingly convinced: everyone in New Orleans was haunted. You could see it in people’s eyes, in the way they walked, hear it in the words they spoke, or the ones they wrote online as they spoke about their lingering pain. It was a spirit as much inside as out, the ghost in the machine that haunted our every step.
Then came the Monday Night Football game. I thought about the curse of the Superdome, the one that suggests destruction of the Girod Street Cemetery has cursed the ground and all who play there. Was the spirit of the people in the Dome that night just the charm needed to lay that particular haunting to rest, to break that curse? The morning after the strut in people’s step, the lilt of their voices told me that perhaps, just perhaps a healing had begun. We were not a city in need of an exorcism: we were the exorcism.
The ghost of the Flood is now a part of who we are. Ultimately it doesn’t matter if it is ectoplasm or the synchronized firing of a million neurons in ways science does not yet understand. In the end we have to come to term with it. This is something that we as Orleanians, the people who live next to our dead in their exclusive farbourgs of marble and white-washed stone, should be able to do.
We need to honor these dead and respect them, not with the weight of Confucian ancestor worship but in the simple spirit of the pre-Confucian Japanese who venerated odd stones, in the ways inherent in our own Latin roots mingled with the traditions of Africa, where the community of saints and the loa of Africa intersect. We don’t need an exorcism. We need a conjuration, a ritual that calls up the ghosts and honors them, that welcomes them in the way the way the devotees of Vodoun welcome the possession of the loa.
Perhaps next August 29, we should all tie a brown cord on some pillar or post of the house at just the point where we have carefully painted over the water stain. Just above that, we should mark in dust of ground gypsum the rescue symbol that is now as much a part of our selves and our city as the sign of the cross. We will do this to tell whoever is listening—Our Father, Oshun, Mother of God, ghosts of the Flood—we remember. We have suffered, and we will never forget the Flood and those who did not come through. We are the people who came through and came back. We remember the lost. We remember you. Je me souviens.
When we accept and embrace this spirit, perhaps the haunting will end once and for all, will not be a permanent pall over the city, a fearful sound in the night like a howling in the wires, or an unpleasant knotting in the stomach as we pass an abandoned house. It will cease when it becomes instead like the glinting of the sun on white-washed stone above the neat green grass of the cemeteries, just another comfortable part of who we are.
First posted Oct. 5, 2006 on Wet Bank Guide.
Eighteen: Moloch, N.Y. February 2, 2014Posted by The Typist in 365, cryptical envelopment, New Orleans, The Dead, The Narrative, The Typist, Toulouse Street.
Tags: 365, Philip Seymour Hoffman, Synecdoche N.Y.
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This was not the news I needed to awaken to from a nap taken to escape an apocalyptic and existential hangover.
Philip Seymour Hoffman, one of the most critically acclaimed actors of his generation, was found dead in New York on Sunday morning of an apparent drug overdose.
When I first watched Synecdoche, N.Y. it was like watching a possible alternate version of my life. It was only the fourth time I watched it that my girlfriend noticed the stricken expression on my face, and pointed out it was intended as a black comedy.
Was it? Did I miss something? Was Lear a black comedy? I have I must admit a defective sense of humor, have never been able to laugh at pratfalls of truly sympathetic characters. Something about The Out-of-Towners never clicked with me. One of my favorite films is Little Murders. Allen Arkin as the near-breakdown detective is one of the great comedic scenes of all time, but the image that remains with me at the end is Eliot Gould riding the subway covered Patsy’s blood. Roger Ebert’s contemporaneous review in the Chicago Sun Times said, “One of the reasons it works, and is indeed a definitive reflection of America’s darker moods, is that it breaks audiences down into isolated individuals, vulnerable and uncertain.”
That could as easily be from a review of Synechdoche.
Synecdoche was existential and absurdist. Perhaps its best to laugh at the angst and absurdity of life. Or else to make a monumental film that stands aside T.S. Eliot’s “The Waste Land” as a landmark of the horrific banality of human life and death. I think the part where Caden finds the present he sent his daughter, and later discovers her a tattooed oddity in a peep show particularly hilarious. And Caden’s inability to emotionally connect with the woman he clearly loves until the moment of her death in the smoldering inferno of her house a hoot. His clumsiness in relationships with women is just to painful personally to dwell on.
Critics of film had to call it something, put it in a safe box called dark comedy, or confront the fact that there is a very real hell, right outside the door (heaven something we invented to escape from it) and that we are frequently willing collaborators with the demons all around us in our own torture.
Remember August 29, 2013Posted by The Typist in cryptical envelopment, Debrisville, Federal Flood, geo-memoir, ghosts, home, Hurricane Katrina, je me souviens, levee, New Orleans, NOLA, Sinn Fein, The Dead, Toulouse Street, We Are Not OK.
I am not sure when I made this graphic. Friends in the core group of NOLA Bloggers who came together after the storm were talking about draping the blogs in black back in ’06 or ’07. I thought this was just simpler. And strangely, it never occurred to me to post it today until this morning until someone I just met a few months ago made it their avatar on Facebook.
I supposed I knew at some deep level the anniversary was coming. I still get email from the Rising Tide conference that core group of bloggers spawned years ago, which continues even without a lot of its founders who have moved on, and that is always on the weekend before or after. Still, Katrina–what we came to call the Federal Flood–was not in my mind. I have other worries: a son struggling in his first days of college, an ill mother, a play I want to mount, troubled friends and lovers, a complicated life.
The story goes on: the new levee authority sues the oil companies, the levees such as they are, are as fixed as they’re going to get, the giant gap along Marconi Drive at the Orleans Canal pumping station included. The blighted houses remain, some with their fading residue of rescue marks. The new pumps as the canals will or will not work when the time comes, and the evidence of tests is mixed at best.
As busy as I am I can’t help but feel that I dishonor the ghosts I made a commitment to years ago. I think of the folder of bloated bodies I collected via news photographer friends, lost with my last computer. I think of the abandoned homes I still see in Gentilly, “[t]hese empty shells of former lives that line so many streets … the windows staring lifelessly at broken sidewalks, the facades washed pale and colorless.”
I spent my crisis day this week, the day I made a cocktail at 3:15 p.m.to steady myself for all of the news of that day, going out with a friend to eat sushi and see Jon Cleary and drink a little too much for a weeknight. Lest you think me irresponsible I did all I could to board and shore up the catastrophes of that day, and then went out to escape it for a few hours in pleasant company. It’s how we do. Before I went out I had to go sell some things from the house we bought when I uprooted my family and brought them here to the heart of a disaster zone. I sold some pots and trellises to the Michelle Kimble, a pre-eminent preservationist both before and after the storm, and we talked about a lot of things. The storm never came up. After she left I looked at some tile art my ex-wife had bought laying on the floor for this weekend’s sale, including one of St. Francis Cabrini church. I left it there for the sale.
With all my current problems and work perhaps I have reached the point I wrote about long ago before I abandoned the Katrina-blog Wet Bank Guide. ” If history and the city consumes us all one-by-one but the city lives on, that perhaps what was always intended, why we were all lured home. In the end, perhaps [Thomas] Pynchon has given us the model to surviving It’s After the End of the World. If history has gone too wrong for any one of us to stop what is happening around us, maybe it is better to amble down a shady street in New Orleans without a particular thought in my head except the distant sound of what might be [Tyrone] Slothrop’s harmonica, to disappear into the random noise in the signal.”
When the Music’s Over May 20, 2013Posted by The Typist in cryptical envelopment, Dancing Bear, je me souviens, New Orleans, Remember, The Dead, The Narrative, The Typist, Toulouse Street.
Tags: Ray Manzarek
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…now night arrives with her purple legion
Retire now to your tents and to your dreams
Tomorrow we enter the town of my birth
I want to be ready
Somewhere in the City of Lights tonight a single bulb fails to illuminate and that absence will be drowned in rivers of headlights and the sparkling hills. PG&E will not notice. The grid of copper and gold will continue to enfold us in its clutches. There is, however, another grid, an etheric one, that operates in that place where photon waves collapse into particles and the very air dances at frequencies only discernible to the ears of the so attuned. The minor catastrophe of the end of a single human life vibrates through that grid until it reaches every other life the lost one touched. A harmonic resonance begins which, left unchecked, could shatter the world, and only the countervailing vibration of Love that runs back through the etheric grid cancels it out and prevents cataclysm.
The old embed code no longer works on You Tube. When the Music’s Over.
RIP Ray Manzarek
Potter’s But Not Forgotten October 15, 2011Posted by The Typist in cryptical envelopment, Dancing Bear, je me souviens, odd, Remember, The Dead, Toulouse Street.
Silence is Violence 2010 January 11, 2011Posted by The Typist in Crime, je me souviens, Murder, Remember, The Dead, Toulouse Street, We Are Not OK.
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I began listing the murder victims of New Orleans from 2007 in early 2008, partly because I could not make a Silence is Violence march. I did it again the following year because of the number of people I discovered go searching for their loved ones (I hope, and not gloating over their victims). I didn’t do this last year because I started a writing project (unfinished) called Murder Ballads instead, but I feel bad I did not post a list last year. Since NOLA.com now has a database of murder victims with links to the news stories on that site, I may go back and do 2009, but for now, here are the victims of 2010.
I have copied liberally from NOLA.com, giving more detail than I have in the past.
What I wrote in a piece about one victim still about sums up the reason for this exercise best:
Everyone person on that list, even if they had gone down that dark path and died with a handgun in their waste band and an empty look in their eyes, all of them were once as Chanel once was, as my own children once were: as innocent as a lamb in the lap of Jesus.
The list is long so I’ve placed it on a page here.
Requiem August 27, 2010Posted by The Typist in 504, 8-29, Federal Flood, Hurricane Katrina, New Orleans, NOLA, postdiluvian, Remember, The Dead, Toulouse Street, We Are Not OK.
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In the dark night of our soul Your shattered dreamers Make them whole O! Mother Mary find us where we’ve fallen out of grace Lead us to a higher place/Mary…
I remember where I was when I first heard this song, on an NPR broadcast. The NPR archive reminds me it was Sept. 14, 2005. I was driving through South Fargo to pick my daughter up at junior high school. I had to pull over because I could not see. I was late.
This video contains disturbing images of the dead. Here on Toulouse Street, as on the Wet Bank Guide, above all we Remember them:
…”[All] Father, Oshun, Mother of God, Ghosts of the Flood—we remember. We have suffered, and we will never forget the Flood and those who did not come through. We are the people who came through and came back. We remember the lost. We remember you. Je me souviens.”
Thank you to songwriter and singer Eliza Gilkyson (who sings in duet with her daughter on this piece). When You Tube sent me a nasty gram about me stealing someone’s audio, I wrote to her and she intervened to allow it to remain. Thank you and apologies to all of the photographers who’ve worked I’ve liberated for this.