An Imaginary Genocide The Cause of Which Is Unsupported by Fiat by Any Government Funded Science, or Your Tax Dollars At Work February 17, 2016Posted by The Typist in fuckmook, FYYFF, je me souviens, New Orleans, postdiluvian, The Dead, The End, The Narrative, The Typist, Toulouse Street, We Are Not OK, Whiskey Tango Foxtrot.
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And so the end begins, a slow-motion genocide as a byproduct of The American Way and Dream, swallowed by Moloch the infant-feasting god of Capital, a land poured into the tank of your SUV, a people’s way of life devoured to supply you with an endless supply of plastic-wrapped things.
And I chose that word carefully, and mean it.
The individuals will mostly survive. nly the multiple, unique, World Heritage cultures of the place will be diluted until untastable. Their children will be assimilated and the great machine will move along, consuming them in the more convention ways. Except of course the very old who cannot manage the transition, as they died in the thousands after the Federal Flood and the Great Evacuation of 2005, the largest forced movement of US citizens in history. The old could not cope. Their deaths ride shotgun with you, are the faint dark spots you sometimes spy in your high-riding review mirror.
Nice Day, Fuckmooks.
Good Morning To You, Too July 17, 2015Posted by The Typist in cryptical envelopment, fuckmook, The Narrative, The Pointless, The Typist, Whiskey Tango Foxtrot.
Tags: Southwest Airlines
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I’ll tell them to you some day none the less, if I think of it, if I can, my strange pains, in detail, distinguishing between the different kinds, for the sake of clarity, those of the mind, those of the heart or emotional conative , those of the soul (none prettier than these) and finally those of the frame proper, first the inner or latent, then those affecting the surface, beginning with the hair and scalp and moving methodically down, without haste, all the way down to the feet beloved of the corn, the cramp, the kibe, the bunion, the hammer toe, the nail ingrown, the fallen arch, the common blain, the club foot, duck foot, goose foot, pigeon foot, flat foot, trench foot and other curiosities. And I’ll tell by the same token, for those kind enough to listen , in accordance with a system whose inventor I forget, of those instants when, neither drugged, nor drunk, nor in ecstasy, one feels nothing.
— Samuel Beckett, from the Complete Short Prose, title unsure, as if it mattered to forget in this kingdom of ignorance, intellectual banality of the Theoryists, USA Today and forever, retakes of reality television, the Fox in the newsroom, the implicit idiocy of us the cisgendered, the dumpster economy of a thoughtless and tasteless gluttony, the disliteracy of Twitter & caveman pictographs of Instagram, & a hundred other reasons to regret not asking for the cocktail coupons off my invalidated Business Select tickets when I was sent canceled and packing from the Southwest gate last night, struggling to be (is it possible?) happy to be a Beta. I console myself with the knowledge that the Bloody Marys are no doubt normalized well within six sigma of the national bland with nine nines of certainty…
— The Typist
At 5 o’clock in the afternoon, or perhaps 7:45 April 18, 2015Posted by The Typist in A Fiction, cryptical envelopment, Fortin Street, fuckmook, FYYFF, ghosts, je me souviens, New Orleans, postdiluvian, Remember, The Narrative, The Typist, Toulouse Street, We Are Not OK.
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Metairie encroaches from the East, swallows Carrollton Avenue. Brooklyn comes from the west across the Industrial Canal in a pathetic, staged white second line. We lost the north when they made Lakeshore Drive the private dog park of the of Lake neighborhoods along Robert E, Lee. To the south loom the gas-flare, metal islands of BP, Mobile, Exxon.Sucking the black ghosts of marshes long past was not enough.The water must run red as blood.
There is no retreat, no defense. When America erupted in flames and east Detroit held off the National Guard for two days, nothing happened here. Riot is not our style. Its too damn hot and a lot of work.
You are left only one choice, to chose the place, the once familiar corner with its shuttered store, and the moment (Esplanade in the rare, painterly golden light of late afternoon, perhaps) when New Orleans dies inside you.
FYYFF April 2, 2015Posted by The Typist in fuckmook, FYYFF, New Orleans, The Narrative, The Pointless, The Typist, Toulouse Street, We Are Not OK.
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Occupy Wall Street library destroyed by NYC November 27, 2011Posted by The Typist in books, fuckmook, FYYFF, New Orleans, Toulouse Street.
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I’m not going to start comparing the corporate right to any particular historical political movements, but when you add the destruction of books to the violent, thuggish White Shirts of the NYPD*, well, I’ll let you draw your own conclusions. Is this a great country? Or what?
I hardly know what to say, but Fuck You You Fucking Fucks seems about right.
*New York Privilege Defense
Days of Disobligation October 24, 2011Posted by The Typist in cryptical envelopment, fuckmook, FYYFF, Moloch, New Orleans, The Narrative, The Odd, Toulouse Street.
Now with spell checking (no IE Spell on the work PC) and less hungover proofing of other sorts at the same low price! –mf
It is the last Monday in my last week of service to Moloch, the financial institution where I have given good and faithful server for over five years. My reward is a pot-metal, gold-tone Five Year pin and the relocation of my job to Richmond.
I am not going to Richmond. We all pretended for a while that might happen but I don’t think anyone directly concerned believed for a moment I would.
I walk out to the car, dressed in chinos and socks and a collared shirt. The air is that state of damp just this side of drizzle and the air is rendolent of excrement and wet hay, the stable smell drifting across from the race track. Horse shit and fodder of docile, stabled animals are the perfect bas notes for a perfume bottled just for the event of my last week, my final trips into the office.
Over the next four days I will sit in what Moloch calls a huddle room, tastefully indicated by the skeletal outlines of tee-pees (I wonder if we are allowed to smoke here, if only ceremonially; I could use a cigarette in honor of the occasion). I will confer with two associates I am trying to train up to take over parts of my function, and spend too many hours on a Polycom, those conference telephones designed to fit into the decor of everyone who owns an English-Klingon dictionary, with those who will assume my other function.
There is a certain satisfaction that my job will be divided across multiple people, making up a substantial portion of the day of several. I like to think I will be missed, but better not to think of it as all.
At least I am starting the day out right, with a Revive vitamin water and now my third tall cup of coffee. Last night the Saints played the late game, a blow-out against the
Baltimore Indianapolis Colts minus Peyton Manning, petulant scion of the Saint fan’s own hero of the early days Archie Manning. The game was so one-sided the only real pleasure was in the cutaways to Manning on the sidelines in a Colts ball cap, looking every bit the student of Newman and annointed future NFL star denied, through some cruelty of fate, the homecoming crown.
Saints fans are long-suffering and as such a people, we have long memories. Peyton’s insulting tantrum at the end of superbowl XLIV and the failure of Archie out of some misplaced consideration for his brat, to say one kind word about the triumph of the franchise he helped establish are not forgotten, and will likely never bed. Watching Peyton sulk was better than any touchdown or suggestive shot of a cheerleader.
When the game is a blowout, the world divides itself into two sorts of people: those who take their leave early and so to bed, and those who drift into the kitchen, game ignored on the radio, speaking of other things, in dangerous proximity to the beer the others left behind. I fall into the latter category, and so have a wondrous hangover to amaze the druidly Druids to carry me through the first of my final hours of Moloch.
It is a week of disobligation, a set of rituals of the sort favored by the Catholic Church. Not an excomunication exactly but in the end my boss (whom I dearly like, a great fellow) will arrive to collect my badge, laptop, Blackberry, sword, cassock, &c. and take us all out to dinner on the company’s dime somewhere I will suggest. He has never been to Jaques Imos, has long desired to go, and may never have an excuse to come to New Orleans again so that seems settled. After that, Frenchman I think, d.b.a. and that glass of Johnny Walker Blue we were discussing. (Neither of us scotch drinkers, preferring our Jameson’s but we are curious and hope to pass the expense off as another travel meal).
As we drfit deeper into what our children will call the Great Something (everyone agreeing that Depression is formally retired like the names of particularly terrible hurricanes), I should be more concerned. I am not. They are giving my a decent severance and a retraining bonus, enough without other emergencies to get me through a semester at the University of New Orleans, which will kindly accept every last credit hour off my thirty year old transcript and plug them into the current graduation requirements and in as little as six months: voila’, I will be promenading through the sterile mothership cavern of the U.N.O. Assembly Center, in Privateer blue with a bachelor’s white hood.
I rather like that the color of the Liberal Arts in general is baptismal white, as getting my long-defered degree will not be so much an ending as a beginning, the start of yet another reinvention of my life. I left the university both to take a job in journalism at a local newspaper, and to evidence my displeasure at the place denying me the editor-in-chief’s post. It was not so much personal pique but rather that in the late 1970s the U.N.O. Driftwood was a broadsheet that frequently ran to 24 or more pages a week, and sold enough advertising to turn a small but tidy profit, some of which we were allowed to spend to pay staff and throw a fabulously drunken end of year party that culminated in depositing the crawfish shell bags outside the private entrance of the Chancellor (one Homer Hitt, a very nice man who did not deserve it, but it was his Office we were honoring, not the man).
At some point we began to take ourselves seriously as a newspaper and took sides with the Faculty Senate against a particularly odious Vice Chancellor of Administration, and so when it was my turn to assume the top position the newspaper was reduced to a typically hollow college student tabloid, and my job was given to someone from a respectable fraternity who had never before crossed the threshold of the paper’s office.
From college I managed to make my way through journalism with an award or two along the way, a stint on Capitol Hill as press secretary and speechwriter, then a jump into the lower echelons of IT through a general knack with computers and a program of self-study, when I had determined DC was not for me and I needed to arrange some more portable skill than public relations. When I was first hired by another bank, I managed to quickly get myself plucked out of the ranks of bit plumbers and tool pushers and made a project manager, which is where I find myself today. Or rather, where I find myself at the end of in the last days of Moloch.
What happens after that I am not sure. I look forward to another stint in a corporate world that bears a frightening resemblance to the world of Dilbert with all the relish of a felon at-large contemplating his appointed noose. I am much in need of what the academic world calls a sabbatical. After that, we shall see.
In an hour or two the Richmond contingent will arrive and we will get down to work. Until then, I think another Vitamin water for my dry mouth to wash down some Ibuprofen and a cigarette or two are in order. We will get busy once they arrive, and we have only four days to transact all our business. I will be off on Friday to the Louisiana Book Festival both as workshop student and correspondent for NolaVie, the arts and culture adjunct of NOLA.com, and so escape the last bit of the ritual of this week of disobligation, the tossing of the apostate into the jaws of Moloch. I hope instead to carry away a few more unwanted pounds and a Biblical hangover to rival Noah’s from Thursday night’s parting dinner as my fitting punishment.
The Fortin Street Stage April 30, 2011Posted by The Typist in 504, 504ever, fuckmook, Jazz, Jazz Fest, music, NOLA, Toulouse Street.
They came early and the line stretched down Fortin Street even though it was only Friday, all in their straw hats spreading lotion, men in their ball caps and concert shirts, women in short-shorts and in cool summer whites, with parasols and backpacks and collapsible chairs, the barkers of sunglasses and hats and coozies that hang from your neck working the line until I was ready to kill the one who set up in front of my door incessantly shouting. I saw with my coffee and a cigarette watching them file past into the first day of Jazz Fest 2011.
I couldn’t tell you the line up. I’m working from home today and my joke post about being a stone’s throw from the gospel tent was “Jesus on the conference call, Tell him what you want” but first it was time for a mid-morning break, coffee and a cigarette in a dirty white resin chair next to my stoop to watch the crowd assemble then pass, perhaps to catch a bit of the excitement I’m wasn’t feeling looking at the line up. Today’s big act is Bon Jovi, and there’s a sign advertising the Shrine of Bon Jovi at 2992 Maurepas. The first fans are already at the gate two hours before it opens to stake their place.
This is why I was not that excited about what is still called the New Orleans Jazz and Heritage Festival in the weeks leading up to this.
Yesterday I opened the door to sit on the stoop and smoke a cigarette and watch the crowd a man stood with camera gear slung around his neck, trying to make a cell call away from the chatter of the barkers and the anxious crowd. He didn’t get an answer and stood there a moment staring at his cell phone before he looked over my way and said nice seat.
It’s the Fortin Street Stage, I told him. Turns out the guy, who will remain nameless, with credits and credentials for a half-dozen jazz magazines, can’t get a press pass. He has hustled comps and even a press pass one year. Apparently someone at the festival hands them out to friends with tenuous credentials by the handful, and he managed to get one from a local lawyer one year. I didn’t go through the list with him, but let’s just say if you’re here from the Off Beat of L.A. you should get a press pass. Then again, this is not your grandfather’s jazz fest. I told him that back in the 1970s I could get a fistful of tickets for the University of New Orleans newspaper and went every day. I think you have to be from a rock magazine now, he said.
I see you have Rahsaan up on your wall he said, noticing a painting I have. He spoke of the other jazz fests he has attended elsewhere, ones where jazz in the name still means something. I told him about my visit to The Cavern in D.C. and looking at the marquee of coming acts, all the current touring big names and in jazz, none of whom every visit New Orleans. We spoke of Kenny G in the Jazz Tent, and talked about catching Ahmad Jamal and Sonny Rollins. He is debating staying for Rollins and having to buy another ticket out of his own pocket hoping to get some saleable shots. I said I planned to just walk up the street and plant as close as I can get to the Jazz Tent Saturday afternoon for Jamal, and was going in for Rollins because my son’s music program (sponsored by the Heritage Foundation) plays that morning.
I had never been a tremendous fan of the Gospel Tent, although I have friends who swear by it, always thinking I had too much else to see and do when inside. Today its a pleasant relief from work, to step outside with my coffee cup and listen to the choirs riffing on James Brown themes, to hear the sisters moan in a blessed tone as the John Boutte song goes, picking apart the music to find the roots of so much else I love in the pounding rhythm sections and soaring organ. I wonder how many Bon Jovi fans will pause outside the gospel tent today and recognize that much of modern popular music would not be possible without Southern gospel.
After Friday’s shows were over, a crowd who had rented the lot next door and erected tents cranks up their music right outside my window: the Charlie Daniels Band. As The Souths Gonna Do It Again replaced the sounds of gospel. What the hell are these people doing at Jazz Fest, I wonder? I step outside for a moment at glower around the corner them. I step back inside, and they crank it up a bit louder. Time to go all McAlary on them. I browse through my I-Tunes and decide on Miles Davis Bitches’ Brew. I turn my new Bose speakers outward, and turn it up, then wander into the back to stick my soaking red beans in the fridge for the night.
Forget the Acura Stage and Bon Jovi. Saturday’s lineup on the Fortin Street Stage includes Robert Cray in the Blues Tent and Ahmad Jamal in the Jazz tent (at the same time alas), just a short stroll up the street for me to listen over the fence. I’m going to cook up some red beans against any unexpected guests at the end of the day. I’ve got beer and water in the fridge and the bathroom’s clean. I’m ready to spend the day at my own private Jazz Fest. I just hope the stories aren’t true about the Bon Jovi fans booing Dr. John one year, anxious to hear their band, because if I hear the fuckmooks boo Irma Thomas who plays just before their band the Shrine of Bon Jovi is going to be in serious danger.
The Travesty of the Commons March 3, 2011Posted by The Typist in 504, 504ever, Carnival, fuckmook, FYYFF, parade, Toulouse Street.
This is a repost from last year, but bears repeating. I’ll probably be missing Endymion this year but will venture out to my first parade tonight, and expect to find the usual suspects appropriating private space for their own enjoyment while the police look on unconcerned.
While reasonable people are safe in bed, visions of flashing Krewe d’Etat throws dancing in their head, there are other truly Odd people out in the dark doing strange things on the neutral ground: painting lines, stretching bits of yellow tape, and effecting odd geometric shapes from wire utility flags. They are out claiming the public neutral ground as their own private parade party spot.
This is nuts.
The ladders are bad enough. Now we never had a ladder that I remember growing up, but this isn’t long repressed ladder envy. I have fond memories of being hoisted on my father’s shoulders to watch the parades pass down Canal St. Ladders are a great way for small children to see the parade. That is how this all started out. Instead my beef is with the people who arrive in the dark of night (or sometimes midday, apparently unencumbered by inconvenient jobs) and plant rows of ladders along the curb on parade routes. The result: only these lucky few can actually see or catch any throws. The rest of us get to stand in back and watch them.
Technically, this is illegal. A ladder must be as far back from the curb as it is tall, and cannot be chained together with other ladders to make a wall. Sadly, the NOPD gave up enforcing these regulations after Katrina. Given that we live in one of the three most dangerous cities on Earth, I guess they have a point. This did not, however, prevent them from deploying the full force of the city to tone down Mid-City’s bonfire.
But on that same neutral ground every year, people (mostly not from our neighborhood) show up and spray paint themselves blocks of neutral ground larger than some homes in our neighborhood, and if you want to challenge their right to do so you had best be ready for fisticuffs. This is insane. Parades are supposed to be for everyone. That is why we allow them to roll down the city’s public streets, rather than having them circle the floor of the Superdome for ticket buyers. But try telling that to the neutral ground Nazi’s.
It is simply another example of the continued crumbling of the basic social contract, and the tendency of some in the greater world to privatize the commons for their own benefit to the greater society’s detriment. When Washington and Baton Rouge are run on this basis, why not grab your own piece of public property for your private party?
When people are ready to come to blows because you might want to stand on a piece of common ground they cleverly spray painted an imaginary box on, is it any wonder we roam around the city killing each other for slightly more egregious slights?
All I know is if the NOPD is too busy to care about this sort of thing, then maybe we should go back to having the bonfire we all enjoyed because, frankly, we’re not interested in being bothered with all the city’s troublesome regulations either.
Feel free to break into This Land Is Your Land at any time, especially that verse we never sang in school:
As I went walking I saw a sign there
And on the sign it said “No Trespassing.”
But on the other side it didn’t say nothing,
That side was made for you and me.
Treme too authentic for the New York Times April 9, 2010Posted by The Typist in Debrisville, Federal Flood, fuckmook, FYYFF, New Orleans, NOLA, We Are Not OK.
Tags: David Simon, New York Times, The Wire, Treme
Cross-posted from Back Of Town.
I am struggling to figure out what precisely offended New York Times TV Reviewer Allessandra Stanley about Treme. The gist of it seems to be that it is not didactic or angry enough, that is “is more an act of love, and, odd as it sounds, that makes it harder to embrace…
“[Treme] is a tribute to the “real” New Orleans by filmmakers who have become connoisseurs of the city, depicting its sound and ravaged looks with rapt reverence and attention to detail…
“The effort to get New Orleans “right,” to do justice to the city’s charm, its jazz tradition, and now its post-Katrina martyrdom, is at times so palpable it is off-putting, a self-consciousness that teeters on the edge of righteousness.”
Let’s start with her use of the phrase “its post-Katrina martyrdom.” I want to know when New York plans to get over it’s post-9/11 martyrdom. If Allessandra gets back to me on that one, you will read it here first.
She is also disappointed that Treme is “an elliptically told tale, and it takes a few episodes for the plot and the characters to pick up steam.” I’m sure you’re quite busy up there in New York, but it is kind of hard to tell a story of this sweep and depth in a way that you can watch episodically on your I Pod while waiting on the platform for your train. MTV is shooting a Real World New Orleans episode. Maybe you should wait for that.
On balance, she manages a good job of retyping the material that came with her review copy, giving a basic idea of the plot outline and characters, sort of a TV Guide snapshot for people who would not be caught dead reading the TV Guide. With some tight editing, bits of it might make for decent jacket copy for the boxed set but I suspect most of it was written up the first time by Simon’s staff.
In the end, she casts the show (I presume she saw the first one or two episodes most reviewers got) as a reflection of the snobishness of some locals toward the outside world (keying in on the scene when the visitors ask to hear The Saints), that the film is taken with that attitude and is too reverential towards its subject.
One wonders what she expected. Perhaps she is a die hard Wire junkie and was just itchily waiting for that new package. As she points out, Treme ain’t that. If I went looking for analogies I wouldn’t think of Simon’s prior oeuvre, or Spike Lee’s move or even Trouble the Water. If I hope for anything, it is precisely achingly reverential treatments Ken Burns gave to subjects like the Civil War and Jazz, mingled with strong and representative characters (because at one level, New Orleans is all about the characters), characters who tell the story of one of the great cataclysms of American history, a story that attempts to convey what Ashley Morris and all the New Orleans bloggers have been talking about since 8-29: it’s not just about saving not just the real estate, but about saving something recognizably New Orleans.
I don’t expect everyone to love Treme, anymore than I expect everyone to love New Orleans. Some people are only happy in their own tightly constrained milieu and are never going to be happy outside of it. If they travel, they go to all inclusive resorts and tell every one they went to Jamaica when they really went to a fucking Marriott and never set foot outside the door. New Orleans is different, and not just in the way Idaho is different from New Jersey, but rather z a place with a unique local culture that has evolved over three centuries, longer than most of America has even been settled by Europeans. If you don’t like it, that’s OK. I’m not too fond of Phoenix, but then I haven’t heard anyone nominating Phoenix a world heritage site.
If Allessandra Stanley doesn’t understand what she calls our chauvinism, if she doesn’t understand why someone of Simon’s talent would want to reverentially recreate New Orleans, she’s entitled to her opinion. She’s a reviewer, that’s what she does, but a reviewer who approaches their subject with a closed mind or one that snaps shut like a trap at the first whiff of something that does not fit some preconceived notion, well that’s a waste of perfectly good trees.
I think most New Orleanians are like the people I met traveling to New York, people who would gladly stop and give us directions or swipe my wife into the subway with their own fare card when my wife couldn’t get her to work, people who were glad we came to share in one of the great cities of the world even as they carried deep inside a profoundly chauvinistic conviction that New York is one of the great cities of the world, and that it was perfectly natural we should want to be there.
— wet bank guy