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Thinking Man’s Spam May 17, 2013

Posted by Mark Folse in cryptic envelopment, Fortin Street, New Orleans, Toulouse Street.
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Why, oh, why is this the most attractive post in five years for comment spammers?

Fellini’s beached monster November 16, 2007
Posted by Mark Folse in Debrisville, New Orelans, New Orleans, NOLA, Rebirth, Recovery, Remember, Toulouse Street.
Tags: Dante, Divine Comedy, Fellini, film, La Dolce Vita, New Orleans, NOLA

Sometimes at night the darkness and silence weighs on me. Peace frightens me. Perhaps I fear it most of all. I feel it’s only a facade, hiding the face of hell. I think of what’s in store for my children tomorrow; “The world will be wonderful”, they say; but from whose viewpoint? We need to live in a state of suspended animation, like a work of art; in a state of enchantment… detached. Detached.

— Divine Comedy The Certainty of Chance Lyrics
as a speech by Steiner in Fellini’s La Dolce Vita

No, I am not about to violently snap, like Steiner in La Dolce Vita. The speech always struck my differently, perhaps the way it struck Marcello in the film before the tragic murder-suicide, not as advice but as a framing for a life in a seemingly pointless universe. Isn’t that the way Marcello chooses to live in the end, almost in a state of suspended animation?

I have always found a strange sort of solace in what others might find depressing. I do not seek the peace which passeth understanding, except perhaps in despair as one might seek solace in drink or in death. Satori seems tempting, but strikes me as ultimately dehumanizing. I am not ready to surrender up my self and my suffering for an empty bliss. Instead I need to learn to survive in this world where the first noble truth is inscribed like scar tissue somewhere deep beneath the skin.

Here in the original land of misfit toys we call New Orleans we need to find the truth hidden in Dante’s speech as filtered through Fellini’s Steiner, not as Marcello did by embracing the emptiness but in our own way; not precisely in a state of suspended animation but instead isolated from the sterility of late American culture; by defining our own space, “like a work of art; in a state of enchantment…. detached”; defining our own fourth noble truth, our own Way of celebrating through the darkness that leads us to the light; leads us not to Fellini’s monster on the beach, but to the innocence of the girl on the strand.

We must not detach from our world, but from theirs, must insistently be ourselves at whatever cost.

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